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Kabbalah: The Untold Story of the Mystic Tradition

Kabbalah is a golden vein in western spiritual tradition, a sacred cosmology. This powerful meditation on the nature of the Creator, developed over three millennia, has been studied and practiced by generations of devotees around the world. Today's seekers come to Kabbalah from many religious backgrounds, sensing its unparalleled power but often lacking a necessary understanding of the mysterious Kabbalah's roots. In these pages Kenneth Hanson, Ph.D., unravels the hidden history of Kabbalistic practices and decodes its images in ways contemporary readers can comprehend. Now is the time for this magical treasure to emerge from scholastic cloisters so that a world in crisis can access its tremendous power for creating good. In Kabbalah Hanson shines light on this ancient body of knowledge, allowing you to enter Kabbalah?s story and begin to make this spiritual adventure your own.

28.95

Kabbalah: Tradition of Hidden Knowledge

Explore a truly astonishing range of interests, philosophies, religions, and cultures -- from alchemy to angels, Buddhism to Hinduism, myth to magic. The distinguished authors bring a wealth of knowledge, visionary thinking, and accessible writing to each intriguing subject in these lavishly illustrated, large-format paperback books.

 

18.95

Major Trends in Jewish Mysticism

A collection of lectures on the features of the movement of mysticism that began in antiquity and continues in Hasidism today.

18.00

Mystery of the Aleph

About this title: This biography of troubled pioneer George Cantor (1845-1918), who created the set theory and the concept of infinite numbers, tells how he challenged the foundations of mathematics, yet languished in an asylum.

15.00

Mystical Bodies, Mystical Meals

Mystical Bodies, Mystical Meals is the first book-length study of mystical eating practices and experiences in the kabbalah. Focusing on the Jewish mystical literature of late-thirteenth-century Spain, author Joel Hecker analyzes the ways in which the Zohar and other contemporaneous literature represent mystical attainment in their homilies about eating. What emerges is not only consideration of eating practices but, more broadly, the effects such practices and experiences have on the bodies of its practitioners.

Using anthropology, sociology, ritual studies, and gender theory, Hecker accounts for the internal topography of the body as imaginatively conceived by kabbalists. For these mystics, the physical body interacts with the material world to effect transformations within themselves and within the Divinity. The kabbalists experience the ideal body as one of fullness, one whose boundaries allow for the intake of divine light and power, and for the outward overflow of fruitfulness and generosity; at the same time, the body retains sufficient integrity to confer a sense of completeness, as the perfect symbol for the Divinity itself.

Nourishment imagery is used throughout the kabbalah as a metaphor signifying the flow of divine blessing from the upper worlds to the lower, from masculine to feminine, and from Israel to the Godhead. The body’s spiritual continuity allows for unions between the kabbalistic devotee and his food, table, chair, and wine and is exemplified in the practices and experiences surrounding the consumption of food; this continuity is also applicable to other aspects of embodiment, such as the kabbalist’s union with his fellow man. Mystical Bodies, Mystical Meals underscores the homosocial quality of the kabbalistic fraternity, in which gendered hierarchies of master and disciple are linked to the imagery and dynamics of nourishment and sexuality. Bringing this entire spectrum into focus, Hecker ultimately considers how the oral cavity and stomach, even the emotions associated with festive meals, are mobilized to produce the soul of the mystical saint in medieval kabbalah.

44.95

On the Kabbalah and Its Symbolism

In On the Kabbalah and Its Symbolism, Gershom Scholem guides the reader through the central themes in the intricate history of the Kabbalah, clarifying the relations between mysticism and established religious authority, the mystics' interpretation of the Torah and their attempts to discover the hidden meaning underlying Scripture, the tension between the philosophical and the mystical concepts of God, and the symbolism employed in mystical religion.

13.00

On the Mystical Shape of Godhead

In the Zohar and other writings of the Kabbalah, Jewish mystics developed concepts and symbols to help them penetrate secrets of the cosmos that cannot be understood through reason or intellect. These ideas about God, human beings, and creation continue to fascinate and influence spiritual seekers of all persuasions today.

In clear and easy-to-understand prose, Gershom Scholem, the pioneer of the modern study of Jewish mysticism explains the basic concepts of the Kabbalah: the mystical "form of the imageless God"; good and evil; the Tsaddik or righteous soul; the Shekhinah, the feminine aspect of God; gilgul, the transmigration of souls; and tselem, the concept of the astral body. For anyone seeking to taste the mysteries of the Kabbalah, this is an essential book.

15.00

One People, Two Worlds

After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel.

Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.

15.00

Origins of the Kabbalah

ne of the most important scholars of our century, Gershom Scholem (1897-1982) opened up a once esoteric world of Jewish mysticism, the Kabbalah, to concerned students of religion. The Kabbalah is a rich tradition of repeated attempts to achieve and portray direct experiences of God: its twelfth-and thirteenth-century beginnings in southern France and Spain are probed in Origins of the Kabbalah, a work crucial in Scholem's oeuvre. The book is a contribution not only to the history of Jewish medieval mysticism but also to the study of medieval mysticism in general and will be of interest to historians and psychologists, as well as to students of the history of religion.

26.95

Sepher Yetzirah

Now in its 7th printing since republication in 1997, the Sefer Yetzirah has established itself as a primary source for all serious students of Kabbalah. Rabbi Kaplan’s translation of this oldest and most mysterious of all Kabbalistic texts provides a unique perspective on the meditative and magical aspects of Kabbalah. He expounds on the dynamics of the spiritual domain, the worlds of Sefirot, souls and angels. This translation is based on Gra version of the Sefer Yetzirah and includes the author’s extraordinary commentary on all its mystical aspects including kabbalistic astrology, Ezekiel’s vision and the 231 gates. Also included are three alternative versions to make this volume the most complete work on the Sefer Yetzirah available in English.

24.95

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